Photos by Bob Ward

Photos
by Bob Ward

In response to AQ10’s call for pieces related to its theme of the earth, ecology and the future, Bob Ward submitted these two seaside photographs. The first photo also accompanies Pat Seman’s poem, Black Tree, which can be found in this issue’s poetry section.

Bob Ward studied science and then the history and philosophy of science. After a period spent in research he worked in education eventually becoming responsible for training teachers. Following retirement he served as a Quaker Prison Minister for several years. An active poet and photographer, he relishes the interplay between texts and visual images. His publications include Trusting at the Last, (Hawthorn Press, 2011). His website can be found at www.bobward.org.uk.

Another Island by Bob Ward. Copyright 2014. All rights reserved.

Another Island by Bob Ward. Copyright 2014. All rights reserved.

Cliff at Capelhinos, Azores by Bob Ward. Copyright 2014. All rights reserved.

Cliff at Capelhinos, Azores by Bob Ward. Copyright 2014. All rights reserved.

Bryan R. Monte – (AQ10) Summer 2014 Book Reviews

Amsterdam Quarterly Summer 2014 AQ10 Book Reviews
by Bryan R. Monte

Later by Philip Gross, Bloodaxe Books, 2013, 978-1-85224-979-3, 80 pages.

The Other History: or unreported and underreported issues, scenes, and events of the 19th, 20th and 21st centuries by Scott T. Starbuck, FutureCycle Press, futurecycle.org, 2013, 978-1-938853-41-8, 39 pages.

Towards a Digital Aesthetic: The Art of Yolanda Victoria Fundora by Yolanda V. Fundora, UrbanAmish.com, 2014, 978-1-49615-583-2, 122 pages.

During the past reading period, three titles have come to my attention, which I feel are relevant to AQ10’s theme of the earth, ecology and the future. The first two are books of poetry with environmental and philosophical themes and the third is a book about digital design which contains the artist’s/author’s images from both the natural and man-made world.

The first book, Later, is by 2009 T.S. Poetry Prize winner and English nature poet, Philip Gross, who is featured in an in-depth interview in this issue. In Later Gross continues his poetic explorations into his father’s failing health and death (the first 34 pages of the book) within the context and the limits of land, water, sky and language. To say, however, that this first section is just devoted to his father, however, would be misleading. gross_cover150X240 In fact there are also poems about natural landscapes, political change and language. In the first poem, “Flying Down Wales,” Gross describes Wales’ mountains as a“knobble-/back spine” and “surly wrinkles.” The next poem, “Home, 1990,” describes the effect that the end of communism and the lifting of the Iron Curtain had on refugees from Eastern Europe (and their families). “Come, you can come home now,” but instead the poem’s narrator looking into his father’s mind concludes: “Estonia was safe here, inside of you.” “Variations on the Theme from the Cornish” is as much a poem about language and culture as it is about Gross’ father’s decline.

To be sure there are poems almost exclusively devoted to Gross’ father’s illness such as “Stroke Ward,” “In High Care,” “Step,” “Survivor,” “Fall,” and especially “Birch his Book” which describes Gross’ father’s aphasia. Since some days I can type better than I can speak due to my MS, I think I understand a bit of Gross’ and his father’s frustration. Gross describes very well the situation where “few things and fewer each day answer to their names” and how he tries to teach his father the tree’s name, (a birch) as his father did for Gross when he was a child. The ambitious, eight-part poem entitled “Spoor,” (Dutch for train tracks or rails), mixes a journey to The Hague with his father’s physical decline and it relationship to his damaged neural network. I know very well the effect of the “blood shadow/ of stroke damage” and the “Scuff marks” in the brain that sometimes causes unexpected hesitations in my conversations due to my inability to find the right word or even substitute a simpler one. While I’m struggling, there’s also the added frustration of people finishing my sentences.

But as I mention in the beginning of this review, there is another side to Later, one in which I believe the poet, afer he has grieved, really begins to see the whole world again, especially its connectivity at the physical, social and metaphysical levels. In the book’s title poem, Gross uses the image of a bird that “stands up almost, on the water, up-and-un/ruffling wing of spray” as a metaphor for consciousness “…Yes, maybe that’s what self is, not/ a tight-inside-us nub/but what we are, thrown/out and off, un-self-seen,/ once-for-all,”. Gross moves forward in his poetic style in that he rediscovers his description of the social world which he explored in depth in his earlier collected volume, Changes of Address: Poems 1980-88. In Later, he links this social awareness with his ongoing concerns related to physics and metaphysics as can be seen in his poems “Barry Island, with Dante and Ducks” and “Goal.” As “Barry Island” concludes, the narrator is brought back from his expansive metaphysical meditations at the seaside “at the point of pure/ attention,/ the vanishing point,/ a kind of ever after” to the more local, temporal sights and smells of the place: “in the here and Thursday,/ with the smell of burgers,/ beach tar, spindrift pink/ of candyfloss, a bit/ of grace, a bit of luck.”

His next poem, “Goal,” uses the same method but in reverse. This time Gross starts with a pub crowd watching a football match: “goal! has lifted them clean off their bar stools/ and out of themselves/ their mouths wide, like one full-on/ gust of wind; there may be words / and somewhere, losers.” Two stanzas later, Gross compares this feeling of happiness with “launched/ like a toddler from a rough grip” and ends the poem in an expansive direction: “great laughter/like God’s….” The natural world, most especially the wetlands and seaside, remains the prominent setting for his poems, yet, I can’t help feeling personally that after he has worked through his father’s death, (perhaps the real Later of this book) Gross begins to notice and embrace the vibrant social world around him and integrate it within the big picture. Other favourites of mine in this collection are the literary “Glosa, Westron Wynde,” the technically-interesting, delicately-balanced, concrete poem “Whit” and the biographical poem, “Dirac, The Tower,” about the theoretical physicist, Paul Dirac.

It so satisfying to see a poet successfully address so many subjects simultaneously, and to do so by employing simple lines that seem to float effortlessly down the page. With this approach, Gross writes poetry with a great reach and accessibility without calling attention to the himself as observer, but rather to his subject matter. Lastly, I would like to mention that the beauty and simplicity of Later is also reinforced by its cover design: a very tasteful, blue-grey colour inset with Paul Klee’s painting, “North Sea, 1923,” à lá Turner with its horizontal bands of light pink, gray, green, purple, yellow and one of blue three quarters towards the top of the painting, suggestive of a coastline.

In contrast to the subtle beauty of Later’s cover, the cover of Scott T. Starbuck’s The Other History: or unreported and underreported issues, scenes, and events of the 19th, 20th and 21st centuries features a dead duck covered in spilt oil. Similarly, Starbuck’s environmentally-concerned poetry doesn’t pull any punches. It is political, yet doesn’t fall into the standard trap of being purely polemic and/or programmatic.starbuck_cover150X228 Starbuck reaches to find new images to discuss events in American history that many are ignorant of either because they have been suppressed or ignored such as the removal and/or extermination of indigenous American peoples, the pollution of their once bountiful, pristine land and, until the Obama presidency, climate change.

The book begins strongly with the poem: “The Other History or How Federal and California Politicians Killed Indians.” “A student in my class says her history professor doesn’t believe/ Ishi’s people were killed for 25 cents a scalp then five dollars a head.” In the poem Starbuck explains how the California state government and the cattle ranchers “pacified” the indigenous Americans in the 1850s, “whose descendants (now) fight poverty with casinos.”

Starbuck brings the personal and the political quickly together as in his short poem about the melting ice caps, entitled “How It Is.” The poem begins: “Sometimes you forget Greenland exists/ like two pages stuck together in a novel…. Then it melts and Holland disappears.”

One of the most imaginative poems in this chapbook is “What If One Night a Highly-charged Comet Went By?” in which he explores what would happen if humanity experienced a technological, historical and personal amnesia in which computers were wiped clean, big business was unknown, “Libraries were shelves of paperweights” and people began to explore the natural world again with a new consciousness. He proposes a Utopia where: “People rose at sunrise/and went to bed at moonrise./The wheel and the sewing needle/became essential.” resulting in a rebirth of humanity and human consciousness “without countless pressures, distractions, /clogged airways, and moving images in boxes.”

On a more personal level, the book’s penultimate poem, “River Reflections,” reveals a lot about Starbuck’s environmental philosophy and his belief in the extent to which he can change things. In just 47 words, Starbuck simply states: “Like the elk/my vote/won’t be heard. // I have little/ economic/or political power. // I’m uninterested / in matters / lacking soul. // I gave up / television / when I was 15. // I am a nonessential / and unproductive / worker// yet a threat / to the machine/ merely by resting // and thinking.”

This is good, environmental-activist poetry reminiscent of Allen Ginsberg’s anti-nuclear poems, but sharper and quicker to the point. The Other History is soul-stirring and pragmatic and could be used to educate students about human and environmental disasters/atrocities not usually covered in standard high school/second-form or college/university textbooks. It’s heartening to see that 19 of this slim collection’s 29 poems have appeared in 19 literary and/or artistic venues. That said, it’s a shame that none of The Other History’s poems have been published in more mainstream publications like The New Yorker or The Christian Science Monitor. As a result, Starbuck’s poems may never reach the audience they deserve and thus, also will be less effective in initiating real change.

Technology and the reach of humankind, however, are not always the source of destruction in the natural world. Yolanda V. Fundora’s Towards a Digital Aesthetic demonstrates how digital images can enhance the viewer’s appreciation of the beauty in both the man-made and natural worlds. Her book’s introduction begins with a history of her involvement with digital technology following every change in the ‘80s and ‘90s and hoping that someday low-cost technology (computers and printers) would catch up with more traditional techniques to produce lasting works of art. TADAcover (I also experienced these technological changes in producing computer-generated books by typesetting my first magazine, No Apologies, in the mid- 1980s on the Brown University mainframe in CMS and saving it to reel to reel tape. Then in the 1990s, I designed books in GUI environments that produced bit-mapped type saved to 5 ¼ and 3 ½ inch “floppies” and CDs. And now  a generation later, I create multi-megabyte, word-processing and graphic application files for AQ’s websites and print-on-demand yearbooks that are saved to USB sticks and “the Cloud.”)

In the introduction to her book, Fundora also confesses that her love of art at a very young age caused her to ask adult strangers waiting in line at NYC’s MOMA or other museums if they could smuggle her in. (I too, share this experience with patrons of Cleveland’s main library, its Museum of Art and Severance Concert Hall.)

Her book, (which, like Starbuck’s, is available in both printed and digital formats) is divided into six parts: an introduction followed by her digital images grouped under the headings “Cityscapes,” “Landscapes & Trees,” “Abstraction & Symmetry,” “Musings and Ruminations” and “Noteworthly Floralities.” Four of her five paintings on display in this issue come from the first section. These include her bifurcated and partially denatured pictures of Amsterdam’s canals and her “Cleveland Park Fence,” and her “Rooftops of Amsterdam” with its Van Gogh style/Santa Fe colour sky and clouds. The fifth painting, “Waterfall Pilgrimage at Ohiopyle,” along with her other nature paintings in the second section, reminds me of Tiffany’s stained-glass windows, especially her “Dappled” and “Jockey Hollow” tree series drawn in broad brushstrokes and seemingly backlit. Just as interesting are pieces in other sections, the “Abstraction & Symmetry” section being my next favourite, especially the paintings entitled: “Organica” featuring what appears to be almost flower-like swirls of red, white, black and light blue, “The Birth of Galaxies” featuring swirls of colour sweeping out from a single point and “Magnificat” which looks like a combination of pastel and earth colour rock strata and crystal faces. Towards a Digital Aesthetic is truly a beautiful collection. It has inspired me to try my hand at creating digital art. I’ll begin with something simple like modifying some of my Amsterdam scene photos in Adobe Photoshop to create the sliders for  the AQ11 Autumn 2014 issue. I hope Fundora’s book also inspires you to take up your digital pen or brush to explore new techniques or styles to create your own visual art.

Bryan R. Monte – On the Way to Your Wedding

On the Way to Your Wedding
by Bryan R. Monte

           For Neil and Nora

Frontal
rainfall
all night.
Water
churns and
drops down
steep crags
into
foamy
streamlets.

Grey-white
bleating
boulders
huddle
en masse
on the
asphalt,
blocking
the road
ahead.

The coach
driver
honks his
horn, then
opens
the door,
whistles
and shouts
which gets
them up.

Slowly
they move
back through
the hole
made by
fallen
“bricks” of
limestone
in the
old wall.

‘Better
wet wool
and their
hooves in
the muck,
than dry
and dead
under
my wheels,’
he thinks.

Bryan R. Monte – Stone Walls/Stenen Muren

Stone Walls
by Bryan R. Monte

Bare room
no phones
no cars
no bars.

Steep, wet
green fields
sheep and
stone walls.

Stenen Muren
van Bryan R. Monte

Kale kamer
geen telefoons
geen auto’s
geen kroegen.

Steile, natte
groene velden
schapen en
stenen muren.

AQ10 – The Earth, Ecology and the Future

Jerome Betts – The Herd

The Herd
by Jerome Betts

Down over the hoof-worn trackway’s folds and rolls
Plod forty heavy-bagged dairy cows,
Teetering and slithering, fly swarmed and fussed,
Their backs’ knobbed ridges carrying-poles
For the bellies hung like bulging red-baize sacks,
Joggling digital udders and plaques
Of khaki muck.

                                                     Following the spurts of dust
And stones, the horns’ click, the smooth caked pink,
The stockman walks, trailing a stick, in a drowse
Of flickering ears and tails, sun-blink,
The desultory plop and scuffling of feet
And grass aftermaths from spongy mouths.

Consuming monsters kept pampered to secrete,
Milk-machines that run on earth’s green oil,
As swimming-pools in suburban gardens shock
The desert-dweller, they mock crazed soil
In bone-white plains where the nap rubs down to rock
Whose skeleton beasts no rains arouse.

Jenny Amery — Melipeuco River, Chile

Melipeuco River, Chile
by Jenny Amery

Unslept night folds into
tumbling ice-melt dawn,
where skilled oarsmen seek
the fish determined to spawn.
Long hours later she bites,
and pulls, and on and on she fights
to exhaustion in the shallows,
her dark, red stain slowly spreading
from the hook’s gallows.
Her last thrust and drying eyes make
my heart constrict. To honour
her struggle we say a silent grace,
and taste that stilled, grilled flesh
by firelight and Southern Cross
to acknowledge her loss,
knowing more fish are leaping,
and the river is sparkling
and flowing on.

Gail Wawrzyniak – Belle Plaine

Belle Plaine
by Gail Wawrzyniak

Islands of trees
among long
prairie grass,
clear cut with a
strong Germanic
vision.

Hulda and William,
the root
of this family,
planted wheat
amid a siege
of locusts.

Prairie
turned to grain,
then to black,
as swarms devoured
until stalks no longer
whispered in evening winds.

They were determined
to start again,
again, until those
stems could pay
the land’s
yearly toll.

But too close
to lost,
Hulda
claimed it
as only
a woman could.

She wove
each of her children
through those fields,
row by orderly row,
forever tied
to that land.

Edward Mycue – Quilt

Quilt
by Edward Mycue

That words dream motion
makes life glorious
puts raw silk to silence
gives music tongue
reveals nature     becomes
the prairie garnet and
peridot leaving the wind
behind like a quilt.

Sara Shea – Parchment

Parchment
by Sara Shea

Title: Parchment
Medium: Parchment, New Inks
Artist: Jacob Hugh
2074 – 2120

This museum wing contains “Parchment”, masterpiece created by artist Jacob Hugh. “Parchment” is exhibited behind climate-controlled casing, guarded by military personnel and monitored by twenty-four hour state-of-the-art surveillance. Photography of any sort is strictly prohibited. Please remain behind the velvet ropes and supervise children. Once you have viewed “Parchment”, move to your right, so others may have their turn. Proceed into the corridor and board the travellator, which will transport you through halls displaying panoramic 3D footage of scenes from Hugh’s life. Debark in the South Wing. Exhibits of historic photographs, videos, media clippings, memorabilia, ephemera from Hugh’s estate, and interactive displays are housed in the South Wing. Do not re-adjust your earpiece. Your multimedia guide will automatically correspond to your shifting location within the museum. To pause the narration at any point, simply think of the color red. Think of green to re-start.

Be sure to visit the gift shop. Holographic clones, body scan magnification apps, documentaries, accessories, holographic skin suits and temporary appliqués are all available for purchase.

***

The Colorful Life of Jacob Hugh
2074 – 2120
Multimedia Biographical Guide

Jacob Hugh’s masterpiece compares to works by Michelangelo, Escher, Klimt, and Warhol. In his lifetime, Hugh became one of the most influential and highly valued artists in history. Born in Tahiti in 2074, Jacob Hugh was the only child of courtesan and political spy, Cora Hugh. Scholars and critics place great emphasis on Hugh’s earliest childhood years in Tahiti. Captivated by color and light, Hugh often described his childhood as “a kaleidoscopic realm where tanagers and iridescent parakeets flickered in emerald jungles; where prismatic fish drifted through aquamarine seas, and sunsets the colors of frangipani flowers gave way to phosphorescent tides and starry nights.”

The identity of Hugh’s father is unknown, although academics surmise he was of Polynesian descent. Little is known regarding the true identity of Hugh’s mother, Cora. There is evidence she served as a social media savant and undercover geo-tagging analyst for the French Government. She held passports under several pseudonyms. Regardless of her mysterious origins, there is no doubt Cora Hugh was a cultured, intellectual woman. After leaving Tahiti, Cora traveled extensively with her young son, residing intermittently in luxury apartments and finest hotels of Paris, Milan, Berlin, Qatar, Rome, Singapore and Bangkok. She hired an elite contingent of private tutors to educate her gifted son.

Nurturing Hugh’s early artistic aspirations, Cora spared no expense on the finest paints, pencils, tablets and graphics programs. Though Cora never enrolled her son in any traditional school, she equipped him with an eccentric but extensive discipline in the visual arts. In interviews, Hugh later admitted that his mother had “frequently vanished for days, or weeks at a time, with no explanation.” When tutors or other caretakers were unavailable to look after Hugh, Cora deposited her young son in the halls of museums and art galleries, instructing him to memorize works of art. Jacob Hugh credited his unusual upbringing as the foundation and inspiration for his masterpiece.

By age nine, the ambidextrous Jacob Hugh was producing accurate reproductions of works by DaVinci, Escher and Klimt– entirely from memory. Most of these early works were lost in a fire that ravaged Cora Hugh’s Milan apartment in 2087. Recently, however; five of Hugh’s exquisite sketches were discovered in a safe deposit box that his mother purchased in Paris in 2085. Four of these original drawings sold for over fifty million dollars a-piece, in a Dubai auction. The fifth drawing is now displayed in the South Wing of this museum.

Cora Hugh died in London in 2089. Medical records cite her cause of death as an overdose of barbiturates and alcohol. She was thirty-seven years old. Whether this overdose was accidental or intentional is not known. Regardless, the tragedy left Jacob Hugh orphaned at the age of fifteen. He began work on his masterpiece that same year.

Funded by a considerable inheritance, the grieving Jacob Hugh returned to Polynesia, where he apprenticed himself to a traditional tattoo artist; a Samoan Chief named Tyrian Freewind. Under the guidance and tutelage of Freewind, Hugh gained recognition as an emerging tribal tattoo artist. Hugh inked the initial tattoos on his own arms during that period in Polynesia; elaborate bands of geometric designs that morphed into scales of coiled serpents circling his biceps.

Hugh’s quest for enlightenment, his passions for art and adventure, led him from Polynesia to India. In 2093 He traveled from Calcutta up the Ganges River to Bangladesh and Delhi, studying with various Swamis, learning the practice of yoga, the art of henna and godna tattoo. Shocked by the extreme poverty he found in cities along the Ganges, Hugh gave away his inheritance to the children, the poor, the sick and hungry of India.

He trekked on toward Nepal, traveling at times by foot, by bus, by camel and caravan. He became disoriented and lost in the Himalayan Desert during a sandstorm. He suffered dehydration, starvation, extreme exposure to sun and wind, and early stages of photo keratitis– desert blindness. His sunburned skin began to peel. Distinct hues and colors of the surrounding desert began to blur, fading slowly into a vast white light. When death seemed most certain, Hugh came upon an ancient formation of metamorphic boulders; fantastic geological forms, eroding in harsh desert weather. The boulders offered shade, protection and relief from violent winds.

Hugh discovered a gnarled pomegranate tree growing safely in a rock fissure amidst the boulders. The miraculous tree bore one ripe fruit. Hugh survived for seven days, curled within the fissure, staving of starvation by rationing his consumption of pomegranate seeds and blood-colored juice. On the seventh day Hugh was rescued by Tibetan monks, who found him and carried him to the safety of their Zen Monastery. Under the care of these monks, Hugh recovered his strength. His vision and perception of color slowly returned.

Hugh adopted Buddhist practices of the monks. He shaved his head and donned a monastic robe. He spent the year of 2094 with the monks, fascinated in particular, by their tantric art of sand mandalas. Hugh assisted the monks in gathering substances used to create the mandalas; colored sands, granules of lapis lazuli and ruby dust. He helped the monks to collect desert flowers; first drying the flowers, then employing mortar and pestle to grind blossoms into colorful powders. He knelt with the monks, painstakingly arranging colored grains into elaborate patterns.

Hugh identified the moment of his spiritual awakening as a day in the monastery: “I balanced a single indigo grain of sand in the palm of my hand,” Hugh explained in later interviews “admiring it in rays of golden sunlight. Suddenly, I saw my whole life reflected in that grain. As Himalayan wind swept the grain from my palm, I understood the purpose of my life.”

Hugh parted ways with the monks, traveling on to Paris and Amsterdam where he served brief stints of employment in various tattoo parlours, inking under the pseudonym T.J. Windhue. During this period (2095-2098) Hugh began to experiment with inks, pigments and carriers. He began an extensive correspondence with European and Asian ink manufacturers, as well as other notable tattoo artists. He began developing recipes.

In 2099, Hugh rented laboratory space in a science building owned by the Berlin University of the Arts in Germany. (Hugh’s early notes, along with sketches and recipes for his masterpiece, are exhibited in the Berlin University Gallery.) In Berlin, Hugh began importing small quantities of heavy metals; cadmium, chromium, cobalt, barium, cinnabar, as well as azo chemicals. He corresponded with chemists and gemologists, obtaining dust from finely crushed Aubergine Tahitian pearls, jadeite, black opals, blue garnets and various precious gems. He experimented– mixing platinum, silver, copper and crystalline gold dust; with rare earth elements, ultra violet pigments and liquid crystals. He refined recipes for carriers and binders. All the while, Hugh funded an elite team of Berlin University engineering students, whom he’d commissioned to develop a laser-precise tattoo gun.

Over the next year, Jacob Hugh illustrated his chest with stunning layers of tattoo; silver dust, aquamarine, indigo. He captured dazzling waters of the south Pacific, adding images of tropical fish, sea fans, starfish and turtles. He etched an over-layer of ultra violet ink, until his chest and shoulders glowed with a phosphorescent aura. On the rippling surface of ultramarine, just over his heart, Hugh inked a portrait of his mother. Her gentle face floated faint, diaphanous; as though distant and viewed through deep water. Some critics claim that Hugh mixed his mother’s ashes with various ink pigmnts and silver dust to achieve her vitreous portrait.

The complexity of Hugh’s project evolved as he illustrated his body with memories of his fantastic travels. Phosphorescent waters of the South Pacific spilled down his torso, swirling into darker waters of the Ganges River, which ran the length of his left thigh. Faces, exquisite portraits of his spiritual leaders, shimmered like holograms emerging from dark currents of the Ganges.

The Himalayas rose along Hugh’s shoulder blades, jutting into a pale blue sky at the base of his neck where desert wind swept grains of sand into thin air. Brilliant dots of color rose up the back of Hugh’s neck, gathering at the top of his skull and swirling into a more cohesive pattern; the edge of a mandala. It took Jacob Hugh seven years of painstaking work—dot, by dot,—to complete the tattoo mandala that eventually covered his entire face.

There was no anonymity for Hugh once his facial mandala was complete. In the streets of Berlin, people stared. Media and paparazzi pursued him, demanding interviews, answers and explanations for his unbelievable art. Tattoo artists begged Hugh to publish his innovative ink recipes. His Berlin laboratory was burglarized.

In 2101 Hugh retreated to a small island off the coast of Greece, where he continued to work on his masterpiece; adding mysterious neon inks to illustrations of urban streetscapes and skylines of Paris, London and Amsterdam that ran the length of his forearms. But public curiosity could not be satiated. Finally, in 2102, at the age of twenty-eight, Hugh agreed to an interview and photo shoot with a young reporter from the London Art Review. Then came the exorbitant offers. A preeminent gallery in Basel, Switzerland offered Hugh one million dollars to pose, nude, for three days in their gallery, in conjunction with the opening events of Art Basel. Hugh accepted the offer.

Art critics went wild. Those who saw Hugh in the flesh during that first exhibition described the experience as pure rapture. They claimed his flesh “glowed and glittered; as if he’d been dipped in stars.” They praised his elaborate designs of sea creatures that morphed into Escher-like tessellations. They described his facial mandala as mystical, breathtaking, holographic; a layered millefiori of vibrant color. The medical community voiced concerns regarding toxicity of ingredients in Hugh’s inks. The public demanded more showings of Jacob Hugh.

Some critics proclaimed his art as genius, revolutionary, the future of modern art. Others condemned him as a grotesque, deviant, circus freak. A prominent gallery in Rome invited Hugh to display his nude body, but the Vatican forbid the exposition and censored all media coverage. Protests, strikes and riots ensued in the streets of Rome.

Hugh was awarded a Guggenheim Fellowship in 2105. Prestigious art schools bestowed honorary degrees upon him, inviting him to teach and lecture on the intersection of Ethnographic art and Modernism. Once again, Hugh began to travel. Miami, New York, Los Angeles, Madrid, Moscow, Cairo, Mexico City, Stockholm, Buenos Aires, Lima, Cape Town, Sydney. Galleries, museums, and art institutions worldwide scheduled exhibitions of Jacob Hugh. All the while, Hugh embellished his masterpiece. To him, it was always a work in progress.

Hugh took great pride in inking himself by his own hand. He commissioned a select group of renowned tattoo artists to assist in completing his designs on areas of his body he could not reach. There was ink between his toes, on the soles of his feet, his tongue, his gums, his earlobes and eyelids, the corneas of his eyes, his genitals. He had his fingernails and toenails sliced away, in order that he might access and illustrate the pink ovals of empty flesh below. Fine art photographs and nude videos of Jacob Hugh circulated through the Internet, appearing in pornographic websites and erotic publications worldwide. Much debate centered on Hugh’s illustrated genitals.

A pomegranate tree rose from Hugh’s loins, its windswept branches arced the length of his penis. On the right side of his scrotum, an ancient boulder shielded the tree from desert winds and gold rays of a neon sun that stretched over his right hip, blazing into his abdomen and pelvic region. On the left side of his scrotum, a fragile branch bowed with the weight of a single, crimson pomegranate.

While visiting China in 2107 to lecture at a Beijing university, Hugh disrobed in a public park, exhibiting his tattoos to a group of art students. He was promptly arrested and imprisoned. The President of the People’s Republic of China chastised Hugh, labeling him as “vulgar, perverted . . . masochistic.” Hugh spent forty days and nights in a communist prison while international governments negotiated his safe release. This experience likely led to Hugh’s addition of the gleaming metallic handcuffs he inked around his wrists. He was banned from China, Saudi Arabia, Iraq, Israel, Syria and several other countries. Media coverage of his artwork was censored in Cuba, Venezuela, North Korea, Sudan and Turkey. Hugh was offered political asylum in America, and granted American Citizenship through Refugee Status.

Hugh became the wealthiest man in the world. He achieved status in The Guinness Book of World Records in 2109, as the most tattooed human in history; creator of the world’s most the vibrant tattoo art. He was celebrated as “a man who stood beyond the bounds of race and skin color… beyond categories of ethnicity.” With funds raised from exhibitions, he launched art schools, galleries, elite tattoo parlours, color research corporations, environmentally responsible ink manufacturers, progressive advertising design firms, and art museums. He brought art schools, art initiatives and museums to far, impoverished corners of the globe.

In 2111, at the age of thirty-seven, Jacob Hugh was diagnosed with the HIV virus. American tabloids claimed Hugh had contracted the virus from a homosexual lover in Tahiti. Those rumors were never substantiated. Art critics now claim that the virus came from an infected tattoo needle. Hugh sought treatments; but the virus quickly progressed into AIDS. Lesions began to rise through the ink of Hugh’s priceless masterpiece.

The public clamored for a cure for Jacob Hugh. Hugh donated billions to research and pharmaceutical companies in search of a fast-acting cure. He agreed to serve as a test subject for a new, experimental AIDS antidote. In an unprecedented, internationally broadcast reality television series, Hugh shared his real-time experience with AIDS and the experimental antidote. Fifty Hues of AIDS became the provocative, reality television series of an era. The visceral series ushered in a new genre of reality television. Reality Pharmaceutical Trials: Cures and Futures. Real People, Real Progress: Yesterday’s Epidemics and Tomorrow’s Drugs.

The AIDS antidote was hugely successful. In a matter of months, Hugh was entirely cured. He was awarded the Nobel Peace Prize. Time Magazine honored Hugh as Man of the Year, and published his iridescent face on their cover, along with the caption “The Man Who Became Art, the Art That Became the Cure.” Jacob Hugh became the spokes model and avant-garde advertising campaign for the pharmaceutical company that patented the antidote. Hugh honored the young biochemist responsible for discovering the antidote, by illustrating the man’s portrait on the palm of his right hand. The pharmaceutical company copyrighted the slogan; “Let’s give a hand for the cure!” running that tag line, accompanied by their logo; across a photograph of a joyous and grateful Jacob Hugh, applauding. The advertisement became an icon for changing times; end of an epidemic.

Produced from a particular genetic protein found only in a near-extinct species of deep-sea starfish, the AIDS antidote was prohibitively expensive; only available in the United States, and only in limited quantities. As scientists worked frantically to duplicate the protein synthetically, distribution of the antidote became the hugely controversial issue. Distribution was carefully controlled by a new, government-run, health care initiative. Waiting periods were lengthy. Applications for the antidote were processed in order of most-to-least extreme AIDS cases. In a backlash against the government health care act, Hugh voiced concerns and protests, advocating for the establishment of privatized antidote distribution centers.

As Hugh’s fame escalated, so did concerns about his safety. Everywhere he went, people wanted to touch his radiant skin. He was mobbed in the streets by fanatics. In 2116, The U.S. government required Hugh to employ body guards. While visiting the Caribbean in 2117, Hugh was approached by a masked man carrying a vessel of battery acid. Fortunately, one of Hugh’s body guards wrestled the would-be attacker to the ground in the nick of time. Both the body guard and the attacker were grotesquely scarred and disfigured in the incident.

Following the horrific attempt on Hugh’s life, the government designated Jacob Hugh as a National Treasure. The government demanded a halt to Hugh’s international travels and placed strict restrictions on his passport. Hugh vehemently protested these restrictions. He went into hiding in the mountains of northern Idaho, refusing to exhibit his masterpiece, granting only radio interviews.

Over radio broadcasts, Hugh proclaimed; “Below the ink, I am no different from anyone. My skin is merely my chosen media for recording my life story. Freedom of artistic expression and freedom of travel are imperative to my journey. I need to be with the people! I must share a masterpiece symbolizing transformation of my life journey into spirit. My art is merely a map and archive of my time here. I must travel and teach about the impact of art and ideas on social consciousness.”

Eventually, the American government lifted restrictions on Hugh’s passport, assuaging him with a private jet to assist in his international travels. Hugh immediately scheduled a retrospective exhibit in Tahiti. En-route to Tahiti from LAX, on May 1st of 2120, Hugh’s jet was hijacked. The jet vanished entirely from tracking systems. And Jacob Hugh disappeared.

Hysteria rocked the world of modern art. IT ON Had Hugh been kidnapped?IT OFF The FBI and the CIA launched an extensive investigation. Art critics raised the possibility that Hugh had grown weary of fame, fortune and publicity . . . and finally staged his own disappearance.
Two days afterward, the President of the United States addressed the nation; revealing news that the White House had received a ransom note. Hugh’s captors demanded that billions of dollars in U.S. aid be funneled to key embargoed countries. His captors demanded a lifting of certain U.S. trade restrictions. And, they demanded a supply… of the limited antidote. The terrorists would guarantee the safe return of Jacob Hugh, only after their demands had been met.

An emergency UN summit was held. Negotiators were called in to work with the terrorist. U.S. embargos and trade restrictions were temporarily lifted. A medical distribution task force was readied to transport the sensitive antidote to an undisclosed location on a moment’s notice. As the nation endeavored to appease the terrorists, the FBI traced clues regarding Hugh’s kidnapping and whereabouts.

Seven days after his disappearance, FBI agents located Hugh and his captors on a tiny island near French Polynesia. Employing satellite surveillance and body scan technology, FBI agents pinpointed the unmistakable glow of Hugh’s elaborate tattoos. In a secret meeting, on May 8th of 2120, the President of the United States authorized a covert operation to liberate Hugh from an island prison guarded by terrorist kidnappers. FBI agents and SWAT teams planned a night raid to overtake the compound.

But something went amiss, in the jungle, on the dark tropic night. A flock of florid parakeets startled one of the kidnappers. Two American Green Berets and an FBI agent were killed in a sudden burst of machine gun fire. Remaining SWAT team members opened fire and took the compound by storm. But they were too late. In an apparent suicide pact, Hugh’s captors had taken their own lives, as well as the life of their hostage. A single bullet to the chest had pierced Hugh’s heart, as well as the diaphanous portrait of his mother, Cora.

Hugh’s body was flown to a forensic morgue in Washington, DC. As news of his death made its way around the world, investigations and international litigations were launched against the U.S. government. Italic on Had the government covered up crucial information? Mystery, controversy and conspiracy theories swirled as the world mourned.Italic off Memorial services were schedule in Tahiti, Nepal, India, France, Germany, the US, and an array of other countries.

Hugh left no heirs, and no known family. As lawyers struggled to untangle Hugh’s estate and assets, several countries began to argue over his body. Tahiti petitioned for the return of their native son. The U.S. upheld Hugh’s status as an American Citizen and National Treasure. Monks from the monastery pleaded for a traditional cremation ceremony in the desert. The Pharma Company that had cured Hugh of AIDS, produced and publicized a document Hugh had signed; donating his body for exclusive, scientific research by their company.

“Who Owns the Late, Great Jacob Hugh?” ran headlines of the International Herald Tribune. Litigation dragged on for months as Hugh’s body lay in cold in the morgue. Finally, the case reached U.S. Supreme Court. In a landmark ruling, the Supreme Court initiated the process of dividing complicated ownership of Hugh’s body. Hugh’s skin was granted to the U.S. Government as a National Treasure, under conditions that his flesh be removed and adequately preserved by a select team of medical experts and parchment archivists. Hugh’s internal organs became property of the Pharma Company, on conditions detailing the transport of all bones and unused parts to a grave site in Tahiti and a Monastery in Nepal.

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Today, millions of guests arrive annually to experience “Parchment.” Many describe the journey as a pilgrimage. Those who knew Jacob Hugh in his lifetime claim that the priceless “Parchment” has lost its once vibrant glow. Yet, children, who never knew Hugh in the flesh; marvel at its fresh, halo-like aura. Italic Every visitor describes different sensations, different experiences with “Parchment.”

Some visitors are fixated by the colors, vibrant hues, designs and patterns. Others seek meaning in the timeline of geographic travels. Some are awed by its potential to influence and impact. Some express horror, disgust, guilt and shame; or anguish, denial and grief. Still, others experience healing and spiritual awakening. Many admit their perspectives on “Parchment” are dynamic and shift over time. Most express concerns that despite all efforts toward preservation, “Parchment” will ultimately crumble to dust.

This concludes your multimedia tour. In an effort to further this exhibit as a progressive, educational and interactive experience; the museum offers feedback stations. We invite you to reflect, share and upload your responses to “Parchment” in the guest tablets provided.

Thank You for Visiting “Parchment”

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